The Bond of Protection
The rakhi that symbolizes the affection between a brother and sister takes on a more significant meaning for these siblings, A short story by RANI JHALA.
As I left disappointed from my third shop, I told myself, I would be successful at the next store. After all, how hard could it be to find a simple rakhi? Every Indian grocery store was stocked with them and they were colourfully displayed at the front counter. Promising brothers that they were loved! Assuring sisters that they were protected!
Every year on the full moon in the month of Shravan, sisters tied this sacred thread around the right wrist of their brothers. On Rakhi Purnima, they pray for long life for their brother. In return, they seek their brother’s sheltering love. And every year, brothers reach out their hand to accept this symbol of mutual affection and expectation.
I stopped my car in front of ‘SPICED INDIA – If it’s a rakhi you want, it’s a rakhi we have’. Optimistically I rushed in and then minutes later, slowly walked out. Amidst the dozens that were displayed, my special little rakhi was noticeably absent. I got back into my car. Next suburb, here I come!
Rakhi, that has its foundation in the Puranas where it was referred to as Rakshikabandhanas, has changed in character but has survived many invasions and many materialistic assaults to remain the supreme proof of love shared between a brother and sister. The rich buy fanciful ones, the poor – a single thread. The meaning remains the same, as does its essence.
Ah, I sighed, ‘INDIA GALORE – let us help you prepare for rakhi’. True to their word they did help me prepare for the festival. I got a silver tray which the man called a thali. On it sat a diya, roli, tika rice, haldi, kum kum, sandalwood, incense sticks and ‘moli’. The diya to be lit and the incense stand were fixed to the tray, but the little lota or water urn was loosely placed. There was space in the centre for flowers, sweets and of course, my rakhi. I had everything now, but my special rakhi.
And so I proceeded to the next retail outlet.
Raksha Bandhan, binding of protection, is a celebration invented by the Hindu, but crosses many faiths. It is said that Hindu queens sent rakhis to Mughal rulers to forge a bond. Thus the Muslim ruler Humayun became a brother to a Hindu sister, Queen Karnawati. Adopting a brother is still common, especially with single children. And the tie of affection still crosses many religions.
“UNREAL INDIA – we have everything that the real India has’ – reading that, I walked in and began to browse.
The shop was loaded with stock, but still did not have what I needed. Maybe the salesman was right when he remarked that even ‘real India’ wouldn’t have what I was looking for.
Rakhi, the origin is mysterious and shrouded in myth. Was Yama the first brother to receive a rakhi from sister Yamuna? Or was the celebration first called ‘Baleva’ after Goddess Lakshmi made King Bali her brother? Did its sanctity arise after Draupadi tore off a strip of her sari to bind Lord Krishna’s wrist to stem the bleeding from his hand, thus binding him forever in a sibling’s bond? In return, she received his promise and protection.
And was Rabindranath Tagore responsible for making it a secular festival when he asked Hindus and Muslims to celebrate this festival together? Or did children simple tie the thread on the one they wanted for a sibling?
A dozen stops and a dozen disappointments later, I realized that if I wanted the perfect rakhi, I would have to make it myself. And so at the last stop, I got all that I needed for my perfect brother.
I rushed home and got out my craft bag. And then I began. Carefully I placed layer after layer, as I created my sacred tie. Velvet as soft as a rose’s petal became the base. Fragrant sandalwood carved into an Om came next. I added strands of cellophane that quaintly rustled and little bells that gently tinkled as it moved. And when they had all been glued into place, I attached the string made of five strands which stood for love, prayers, purity, eternity and finally, protection.
After that I tidied up the house and cooked dinner. It did not bother to me that the dishes did not look that great, I just wanted them to taste the best. Once that was done I arranged the thali with fragrant roses and aromatic sweets. After a shower, I cleared the shrine and set up a space when I would tie the thread. Then I wore my clanging bangles and jingling anklets. I looked in the mirror. I was ready and so was my thali. I lit the lamp and enclosed it in a glassed dome.
Just then the doorbell rang and I called out that I was coming. As I pulled open the door, there stood my little baby brother and behind him, my mum and dad.
As he stepped in, I moved a fallen petal out of his way and took hold of his outstretched hand. My rakhi would not ask for a brother’s protection; instead it would promise my little brother his sister’s unending care.
My perfect little brother, who just happened to be visually impaired.

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